Subjective Presence

Frank

It is hard enough to explain to someone why you believe in a God that cannot be seen or proven by science. So how do you explain his trait of omnipresence? If God cannot be seen, if his divine work in your life is a subjective experience, how can one explain or understand that God is everywhere at once; that god is literally with you? In The Pursuit of God by A.W. Tozer, the author tackles this very issue in chapter 5, “The Universal Presence”.

Here in this space, I want to address the subjective experience mentioned above. Please come back next week as I attempt to talk about his omnipresence.

Sunday’s lesson at church was about the wise and foolish builders and discussed in the context of marriage and family. We all have experiences with relationships built on shaky ground and of storms we were certain would crumble everything we’ve built, despite the best foundation. And we have also witnessed the aftermath of some storms in awe of what was still standing.

So I could only attribute it to the Holy Spirit when during the sermon my wife received a text from a friend who needed to talk. Not coincidentally, a major storm was flooding her marriage. This family began building upon the Solid Rock, but over time that foundation began to erode away. But this isn’t about them.

My wife listened and gave her input, and after roughly 60 minutes and probably 10 times that many tears, she hung up. As she was describing the situation, the conversation and her response and input I was moved when in tears she exclaimed, “God is alive!” We can put our trust in that eternal truth. All of our other idols, philosophies, and rationalizations are fleeting and cannot be relied upon when the storms of life hit. If there is no faith in a God who is right there with us through it all, where else can we turn?

That is subjective. But I cannot deny my faith that God is with me, present through all my storms. I have no such confidence in self-help, good intentions, or well wishes. Does that prove God exists? Of course not, at least not in a way that I can convince you. But it is enough evidence for me.

This blog is part of a book club reading The Pursuit of God by A.W. Tozer. Please join the discussion here and at our hosts, Jason Stasyszen and Sarah Salter. Need a copy of the book? You can get it for free on Kindle.

Take My World for Granted

Frank

I had my iTunes playlist on random Saturday and some of the songs took me back. One, in particular, caused me to stop my housework in its tracks. Jars of Clay, “Worlds Apart”. Like many nostalgic songs, one reminded me of another. Toad the Wet Sprocket, “I Will Not Take These Things for Granted”. Not necessarily the same thematically, but musically they blend well. Listen to both. Turn up the volume. And just close your eyes. When I do that, what do I see? I see a boy alone in his college dorm trying to figure life out. Then, I found meaning in song. Later I would find meaning in something greater.

The Real and the Unseen

Frank

Once upon a time I was a Cub Scout. I never had the patience to learn how to tie a necktie or earn many of the other badges, so I didn’t get very far. I don’t remember a whole lot other than the camping, popcorn sales, and pinewood derbies. But I do remember one time walking through town with my Pack with the assignment to look around and identify what was “created by God” versus what was “made by man”. The example I most remember was a telephone pole, made by man out of the wood created by God. We’d look at buildings and come to the same conclusion of stone and mortar forming man-made structures. And those would contrast with the grass of a lawn (planted by man, not natural habitat) or the river running through town.

“For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” (Romans 1:20)

A.W. Tozer writes in Chapter 4 of The Pursuit of God that “for millions of Christians… God is no more real than He is to the non-Christian.” (pg 37) He goes on to describe how human nature defines what is “real” by what we perceive through our five senses while dismissing what can be perceived spiritually as imaginary. Yet the tree, the river, the stone were not created by man and those things can be touched and seen. One could argue that science can explain the placement of a stone, the path of a river, and the home of a tree in opposition to the notion that what is unseen is the cause.

“Now faith is being sure of what we hope for and certain of what we do not see.” (Hebrews 11:1)

But science can also explain the presence of an atom, a proton, a quark, a boson which cannot be seen. So are these scientific discoveries “real” in the same sense as a tree? The scientist argues that the effects of these unseen particles can be observed and measured. But at the same time can not a Christian make the same argument about the effects and influences of God working in and around their life? Of course the difference is objective versus subjective. But once upon a time the smallest particle was considered to be a grain of sand and there was no subjective argument. Then it was impossible to consider anything smaller than an electron. We should be careful to draw a line in the quark (see what I did there?) as definitive, as the final answer with nothing left to discover. We would be foolish to limit our definition of what is real to only that which we can see.

Consider the scriptures above: God’s invisible qualities… have clearly been seen… faith is… certain of what we do not see. How easily we dismiss the spiritual all around us just because we cannot see it. And as Tozer rightly notes, this arrogance prevents us from truly knowing God. Yet to know God, all we have to do is look around!

“For the Lord is the great God,
the great King above all gods.
In his hand are the depths of the earth,
and the mountain peaks belong to him.
The sea is his, for he made it,
and his hands formed the dry land.”
(Psalm 95:3-5)

Do not close your eyes to what God has revealed through his creation. Do not close your ears to what God speaks to you through his Word. “Taste and see the goodness of the Lord!”

 This blog is part of a book club reading The Pursuit of God by A.W. Tozer. Please join the discussion here and at our hosts, Jason Stasyszen and Sarah Salter. Need a copy of the book? You can get it for free on Kindle.

Tips for a Faithful College Life

Frank

This Saturday the teen I’ve been mentoring for the past few years is heading off to college. As a last blast before he left, I put together a series of studies to prepare him for the collegiate life. I based these on personal experience, having been converted in campus ministry and honestly, never wanting to leave. I figure some of you might find this useful.Consider it cramming, spiritually.

Time Management (Ephesians 5:15-16)

College is the first time many are living on their own. You don’t have anyone to hold you accountable for your time. Classes aren’t a set 8:00-3:00 schedule. One of the greatest blessings of college life is time. But like many other blessings, it can also be a curse if you do not manage it well. Success academically and spiritually on campus relies on your ability to manage time.

Homework: build your schedule, including all your classes, meals, and sleep. Don’t forget to plan out your weekends too.Compare with how time is spent now

Sleep (Proverbs 6:9-11)

Review: review your schedule from before. Did you plan for approximately 3 hours of study per hour in the classroom? Did you schedule time to eat, sleep, have a quiet time? When are you going to do your laundry? Even if you have every hour accounted for, things come up. The campus ministry wants to play volleyball on the quad Friday afternoon. There’s an all-night devotional Saturday night. Part of managing your time well is being flexible so that you’re not bit by putting things off until the last minute. I missed a community outreach/devotional one Saturday because I put off doing my homework too long and was behind in one of my classes. It happens.

All-night study crams, the exhaustion of long lectures, and just being on the go 24/7 introduces you to one of the benefits of your flexible schedule in college- the nap. It is an art that must be perfected. Because if not… well if Proverbs 6 didn’t convince you, read Proverbs 24:32-34 a point so important the Bible repeats it.

This scripture became a running joke in my campus ministry. Yes, it’s ok to rest when you need to, but don’t let it become a habit. The afternoon nap takes time away from sharing your faith, serving in the community, studying your Bible, and doing your homework.

Yet rest is critical to success. How many flame-out after the all-nighter? One time when cramming for a final, one of my friends stayed up all night by taking No-Doz (replace with 5 hour energy, Monster, or Red Bull these days). He crashed and slept through the final. When you are well-rested, you are more receptive and you stay healthy.

Homework: if you’re not doing it already (and this assumes school hasn’t started yet), start imitating the same sleep schedule you plan on following at college to get your body used to going to bed and waking up at the same time.

Responsibilities (2 Thessalonians 3:10)

Chances are when you go off to college you will be living with strangers, either in dorms or in an apartment or household. Even if you pick your dorm-mate, you will still have to build new relationships with neighbors and classmates. Ideally, your future roommate is another believer, but there are no guarantees. To minimize stress in those relationships, it is important to establish responsibilities in the house, apartment, or dorm. Delegate and assign. Accept responsibilities. Learn to do laundry, wash dishes, make dinner. Share the load. Nobody likes a freeloader. Make sure “each part does its work”

If possible, contact your future roommate in advance and find out who owns what. Who has a microwave, who has a coffeemaker, who has a DVD player. Share, and expect to lose DVDs, break dishes, ruin furniture. It’s part of being young and irresponsible. But you don’t have to be completely irresponsible.

Homework: Make a list of what you’re good at around the house. What is your favorite meal to fix? Are you good at cleaning the sink, but hate cleaning the toilet? List it out, let your roommate know. That way you can work to a middle ground.

Relationships (1 Corinthians 15:33)

College is a great opportunity to meet new people, but be warned that those influences rob off. Never again will you have the same opportunity to stay up late and muse life. I remember studying the Bible with a Wiccan, trying food I’ve never heard of at the multicultural center, being introduced to new music, and so on. While you’re making new friends, keep your closest relationships with those who share your values. It is important to keep an open mind, that is how we learn new things and learn to relate to others, but you need to be on your guard against allowing relationships to define who you are.

Homework: Before you leave, be sure to get the contact information (cell, email) of your closest friends. It is unlikely you’re all going to the same place for college. but stay in touch. Facebook, smartphones, Skype, etc make it that much easier to stay in touch.

Prioritize your relationship with God (Psalm 143:8, Mark 1:35)

Make sure you plan consistent time with God.Even though I mentioned before that you will be blessed on campus with free time you never knew you had, that time fills up quickly. Homework, ministry events, just having fun will fill your days. Make sure you keep your relationship with God a priority. Wake up early. Pray. Study your Bible. (Want to know an easy campus evangelism tip? Open up your Bible and read during lunch at the food court of your Student Union. And watch people come to you!)

This also relates back to relationships. You will never be closer to a friend as you will be when you are in the battle together. There’s just something about getting together with friends to pray while watching the sun rise that bonds. Funny story, that I admit didn’t happen to me: a couple of people in my campus ministry were out early one morning and a cop stopped them because they were acting suspiciously. Seeing people out running before dawn was no big deal. But two people walking back and forth on a sidewalk praying looked funny.

And these times are the ones you’ll be able to share when you’ve grown old and crusty and have your own blog (or whatever they’ll have then)!

Make opportunities for evangelism (Luke 10:2, Acts 8:4)

This is a time in people’s lives when they are looking for meaning, for significance. They also have a lot of free time. There will be endless opportunities to share: on the way to/from class, lunch at food courts/student union, dorms, quads, intermurals, etc. Don’t turn down the opportunities for the late-night talk, the diversions on you way across campus, and so on.

Also take advantage of on-campus activities and organizations. Those are perfect opportunities to meet new people, try new things, and get more out of your college experience. Activities like student-government, intermurals, community service, and on and on, there is literally something for everybody. (spoken by someone who used to be a campus activities director)

Put Romans 12 into practice

Br transformed, but not conformed by the world. Be humble, exercise your gifts (and discover new ones). Love, rejoice, share, practice hospitality. Endure persecution. Love your enemies.

Remember, you will never have a time in your life such as this. Make every moment count. Cherish the memories you’ll make. Make new friends. Try something new. Above all, glorify God in all you do (1 Cor 10:31)

An Altar to Me

Frank

When Jesus died, the curtain separating the people from the Presence of God was torn, symbolizing that by the blood of Christ we could now enter into God’s presence without the need for intercessors or any further sacrifice. The blood-debt of our sins has been paid in full; the final sacrifice has been made. Yet A.W. Tozer writes that despite that “God wills that we should push into His Presence and live our whole life there,” (pg 26) we are content to remain outside the veil. Tozer asks, “why do we consent to abide all our days just outside the Holy of Holies and never enter at all to look upon God?” (pg 31) He concludes that there must be a veil inside of our own hearts that separates us from the divine presence of God.

So what is that veil? Is it things, or a lack of knowledge of God? I could go on and on and speculate, but something hit me as I was praying yesterday. In the Temple, before the curtain that separated the Holy Place from the Most Holy Place was an altar on which incense was burned as an act of perpetual worship. What hit me as I was praying was that it is this altar that is keeping me from entering in to God’s presence.

Perpetual worship is keeping me from intimacy with God. That doesn’t sound right, does it? The problem isn’t the worship, but to whom I am worshipping. I realized that I worship myself. This isn’t really any new revelation, but the perpetual nature of incense burning before the veil is what convicted me. It is not just that I worship myself- we all do at times- but that this worship is perpetual and all-consuming.

To whom do I turn when things are hard? Me. Who do I talk to during those quiet and still times in my mind? Myself. Who do I seek to satisfy? I. Me, myself, and I. My own holy trinity. I pay God lip service in prayer and I do lift up my voice in praise on Sunday mornings. I reflect on his word daily, but most of the time only to the extent of how I would teach about a particular passage. (I am even guilty of this on Sundays; listening to a sermon I think of the point I would make instead of the actual point being made) My worship is centered around me: what I want, what I think, what I like. And so I perpetually burn incense to myself.

In order to enter in to where God longs for me to be, I need to snuff out the incense and stop worshipping myself. With respect to our own veils that keep us from God Tozer writes, “In human experience that veil is made of living spiritual tissue… To tear it away is to injure us, to hurt us and make us bleed.” (pg 32)

I need to tear down the altar I have build to myself. I need to tear away my own veil that keeps me from God. This is going to hurt. I cannot do this alone. Praise be to God who sent his only Son to go ahead of me, shedding his blood for my sake. “How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!” (Hebrews 9:14)

This blog is part of a book club reading The Pursuit of God by A.W. Tozer. Please join the discussion here and at our hosts, Jason Stasyszen and Sarah Salter. Need a copy of the book? You can get it for free on Kindle.

Knowing, Trusting, Entering

Frank

In the third chapter of A.W. Tozer’s The Pursuit of God, Tozer highlights a serious danger to our churches that is as true today as it was when it was first written in 1948: “The world is perishing for
lack of the knowledge of God and the Church is famishing for want of His Presence.” (pg 27) There is a lot to digest here with respect to what keeps us from entering into the presence of God, but that will have to wait until next week. Instead I want to suggest that one of the things that causes the latter (want of his Presence) is a consequence of the former (lack of the knowledge of God). How much do
we take for granted evangelical language like when we “came to know Christ” or sing songs like “I’ve got a friend in Jesus”? A relationship requires more than meeting someone a single time, and
deep relationships require knowing someone intimately.

And so I believe one of the biggest obstacles to authentic Christianity in our churches is this lack of intimate knowledge of who God is. Books have been written on this very issue with respect to the Son (The Jesus I Never Knew by Philip Yancy for example), the Holy Spirit (Forgotten God by Francis Chan as one), or the Father (Praying the Names of God by Ann Spangler to round out the list from my personal bookshelf). But how many address the Triune God as not of singular characteristics of one of the three, but the perfection that comes from the whole? (And I believe Tozer recognized this when he later wrote The Knowledge of the Holy.) Ask yourself, when was the last time you heard a sermon on the very nature of God, or his majesty, or even of his infinite love and justice?

A couple paragraphs in this chapter stood out to me that I think need to be shared in their entirety:

Who is this within the veil who dwells in fiery manifestations? It is none other than God Himself, “One God the Father Almighty, Maker of heaven and earth, and of all things visible and invisible,” and “One Lord Jesus Christ, the only begotten Son of God; begotten of His Father before all worlds, God of God, Light of Light, Very God of Very God; begotten not made; being of one substance with the Father,” and “the Holy Ghost, the Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified.” Yet this holy Trinity is One God, for “we worship one God in Trinity, and Trinity in Unity; neither confounding the Persons, nor dividing the Substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one: the glory equal and the majesty co-eternal.” So in part run the ancient creeds, and so the inspired Word declares. (pg 27)
What a broad world to roam in, what a sea to swim in is this God and Father of our Lord Jesus Christ. He is eternal, which means that he antedates time and is wholly independent of it. Time began in Him and will end in Him. To it He pays no tribute and from it He suffers no change. He is immutable, which means that He has never changed and can never change in any smallest measure. To change He would need to go from better to worse or from worse to better. He cannot do either, for being perfect He cannot become more perfect, and if He were to become less perfect He would be less than God. He is omniscient, which means that He knows in one free and effortless act all matter, all spirit, all relationships, all events. He has no past and He has no future. He is, and none of the limiting and qualifying terms used of creatures can apply to Him. Love and mercy and righteousness are His, and holiness so ineffable that no comparisons or figures will avail to express it. Only fire can give even a remote conception of it. In fire He appeared at the burning bush; in the pillar of fire He dwelt through all the long wilderness journey. The fire that glowed between the wings of the cherubim in the holy place was called the “shekinah,” the Presence, through the years of Israel’s glory, and when the Old had given place to the New, He came at Pentecost as a fiery flame and rested upon each disciple. (pg 28)

Is this the God you came to know when you accepted Jesus? Is this the God you know now this very moment? If so, are you living like you believe this? A couple things stand out- since God is eternal, time exists in Him not the other way around. And because of this, he has no past and no future and knows the result of all things.

I was just reading in Sheila Walsh’s God Loves Broken People about trusting in this aspect of God to carry us through our trials. We can plaster Romans 8 on a bumper sticker, but do we actually live as if it is true? Do we honestly, I mean honestly, believe that God works all things out for the good? As I type, New Orleans is flooding under yet another hurricane. That same hurricane, then as a tropical storm, pummeled Haiti with rain, ruining the makeshift tent cities and undoing much of the relief efforts there. Meanwhile political talking-heads jockey for position as voters concern themselves with
the economy, finding a job, and wondering how they are going to pay their bills. On whom is our faith based? We are surrounded by sickness, addiction and trauma that have ruined peoples’ very lives. Or has it?

Because we don’t really know God, it is hard to put our trust and faith in him. And because we struggle to trust him we allow all the circumstances above, and even inconsequential things like a tough day at the office or the kids fighting over a toy, to stand in our way of entering into His divine presence.

This blog is part of a book club reading The Pursuit of God by A.W. Tozer. Please join the discussion here and at our hosts, Jason Stasyszen and Sarah Salter. Need a copy of the book? You can get it for free on Kindle.

Political Expediency, Todd Akin, and the Religious Right

Frank

As the days become shorter and begin to cool, it can only mean one thing. Summer is drawing to a close. And being an even-numbered year, that also means election season is right around the corner. Election season, in other words, when I am usually embarrassed to call myself a Christian.

This election cycle is holding to form with the latest soundbite flub of Missouri senatorial candidate Todd Akin. In case you haven’t heard, Akin made a comment about “legitimate rape” not causing pregnancy because a woman’s body automatically shuts down its reproductive ability due to the trauma. When I first heard this, I didn’t blink and I didn’t flinch. I just chalked it up as a politician trying to score some pro-life points. But the statement itself did not phase me. I am a data-nerd so I take any claim by a politician without data to back it up with a grain of salt. So I was surprised to see so much backlash come against Akin. Did he say something stupid? Absolutely. Should he be vilified for it? No, but…

Like I said, it’s election season and there’s this thing called political expediency. You might also hear discussion on electoral math or listen to prognosticators speculate who will gain or lose seats in Congress to maintain, or regain, control of one or both houses. This is the time of year when logic is set aside for the sake of votes- see Palin, Sarah. (And let’s be honest, doesn’t most of the pandering for votes by either party defy logic?) So political expediency demands that Akin take the fall for his comments for the greater good of his party. Is that right or is that fair? Well it doesn’t matter in the cutthroat world of politics.

But then something strange happened. I knew we were in trouble when I saw the headline, “Kirk Cameron defends Akin“. After first asking myself why I should care what Kirk Cameron thinks, I was compelled to click on the link to find out why exactly Cameron was stepping into this political mess. Come to find out, Akin is a favorite of Conservative Christians (somehow I failed to get that memo) so it was only natural during an interview with Cameron on something completely different for the hosts of the Today show to ask him about it. Cameron’s comments opened the door for the Religious-Right to come out to support Akin in defiance of their party’s wishes.

First Kirk Cameron, then Mike Huckabee and David Barton (really?). Although they have the platform, it is important to note that not everyone who calls themselves Christian agrees. And now there are children conceived by rape and mothers who are the victims of rape stepping out to add their voice to the debate. So now the debate is no longer about an abstract theory, but about real people.

What worries me about this whole ordeal is the precedence it sets. I knew Christian Conservatives were a significant voting block to be pandered to, but I did not expect them to wield this big of a stick to get their way. This also doesn’t help the perception that Christianity is anti-science. Add crazy fertilization science to the growing list of anti-global warming, anti-evolution, anti-sun being the center of the Solar System, and so on. Meanwhile this anti-everything faction of the Republican Party is risking derailing the party altogether. Remember what I said about political expediency? Well you can forget about that when these Christians get a bur in their saddle.

And I’m again reminded why I loathe this time of year.

“But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless.” (Titus 3:9)

The Tyranny of Things

Frank

I was going to go a different direction with this post, but re-reading the second chapter of A.W. Tozer’s The Pursuit of God this statement stood out to me: the tyranny of things.

In the context of the things of this world displacing God on the throne of our hearts, Tozer writes, “Our Lord referred to this tyranny of things when He said this to His disciples, ‘If any man will come after me, let him deny himself, and take up his cross and follow me. For whosoever will save his life shall lose it: and whosoever shall lose his life for my sake shall find it.'” (pg 18)

Of course these words of Jesus from Matthew 16 are familiar to us. Toby Mac even had a best-selling song from the following verse about gaining the world but losing your soul. But maybe we have become too familiar with this verse; so familiar that we miss just how radical Jesus’ teaching is. That’s why the word “tyranny” stood out to me. We know Jesus sets us free from sin, but he also sets us free from things.

How many times does Jesus call others to give something up? In the other example of Jesus talking about finding your life only to lose it in Matthew’s gospel, Jesus is following up on the offensive statement, “anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me.” (Matthew 10:37) When Jesus called the first disciples, they gave up their careers (Luke 5). Other examples: the guest of honor must give up the seat at the head of the table (Luke 14), the rich young ruler must give up all his possessions (Matthew 19), the worshiper must give up their gift at the altar to be reconciled with others (Matthew 5), the sinner must even give up body parts! (also Matthew 5). Luke doesn’t mess around, quoting Jesus saying, “any of you who does not give up everything he has cannot be my disciple.” (Luke 14:33)

The life of following Jesus is one of ongoing sacrifice. I was meditating on this the other day in the context of Jesus ushering in his Kingdom. He calls us to a life of slavery where we give up all of our rights, all of our possessions, all of our dreams, all of our things, and submit to his Lordship within the walls of his eternal Kingdom where he provides everything we need. We even give up our citizenship and call heaven home.

So we are given two choices- a life where our things mean nothing, living in the Kingdom under the Lordship of Christ, or a life where we are under the reign of the tyrant of all our things. There is no middle ground. Tyranny or Lordship, things or Christ.

This blog is part of a book club reading The Pursuit of God by A.W. Tozer. Please join the discussion here and at our hosts, Jason Stasyszen and Sarah Salter. Need a copy of the book? You can get it for free on Kindle.

Jesus Wept

Frank

Where is God when…? Why does God allow…?

The hard questions. Stumbling blocks for many to believe in a benevolent creator, awkward for believers whose faith intentionally ignore the question. The easy answer is to simply say, I don’t know. Truth is, only God knows what and why. But it is foolishness to think we are the first to ask these questions.

Jesus was confronted with these questions while he was still walking the earth. In John 11, we read of Jesus raising Lazarus from the dead. Most of us easily remember how the story ends, but we forget the suffering that came before. When Jesus was told Lazarus was sick, he waited two days to do anything about it. Ever have a prayer go unanswered? Mary and Martha, friends of Jesus, must have felt like many of us do: maybe Jesus didn’t get the message; maybe Jesus doesn’t care as much as we thought; maybe Jesus is just too busy.

So when Jesus finally does arrive, Lazarus had been dead for four days. How do you think Mary and Martha felt? I can imagine them approaching Jesus and through their exhaustion and tears lashing out at him in despair. The Bible sensitizes the scene with both women stating, at different times, “if only you were here…” as a passive-aggressive rejection of the Lord’s timing.

When we ask the hard questions, we often think God doesn’t understand. But he does, because he went through it himself. While standing before friends and onlookers, hearing the weeping and wailing, Jesus was overcome with emotion. Most Bible translations say Jesus was “moved” but the word in verse 33 describes anger or the snorting of a horse. Jesus was more than moved. As Shelia Walsh puts it in God Loves Broken People, “This was the Son of God raging at the pain that Mary and Martha, that [friends and family], that you and I have faced or are facing right now.”

So how did Jesus respond? With the shortest verse in the Bible. He wept.

Yes, this was a lesson about the resurrection of the dead. Yes, it affirmed Jesus’ authority even over death. But it is something more as well. Jesus is showing us that on the other side of all the suffering, after all the questions, there is life.

Catching Squirrels

Frank

(Apologies for the late post. I wrote this on the plane yesterday but was more jet-lagged than usual last night and I’m just now waking back up)

How do you catch a squirrel? They say if you hide a nut behind a small hole the squirrel will reach in for the nut and get stuck. Its closed fist will be too large to pull back through the hole, but the squirrel is not smart enough to let go of the nut to get free.

We are a lot like that squirrel, and the world has figured out how to trap us. How easy is it to reach in to grab things, unwilling to let go for our own good? It starts young- right after learning dada and mama, the next words out of a young child’s mouth is usually mine or more. We put on diapers with popular cartoon characters, is if it makes any difference to the kid. And then the toys come- every birthday, every Christmas, and every excuse in between- Easter, Valentine’s Day, even a natural part of development like losing a tooth is followed by a visit from the tooth fairy, bringing money.

We are raised to want more and more. And it isn’t limited to children’s toys. The iPhone 4 isn’t good enough, you need the iPhone 5. Never mind that your old TV was a 36 standard-def, you need that 60 inch high-def plasma. Got in on the ground floor of HDTV? Upgrade your 720p to 3D. Meanwhile I type this on my iPad after reading the second chapter of A.W. Tozer’s Pursuit of God via my Kindle App.

I have a lot. If you’re reading this on a computer screen or a portable device, you have a lot too. So the hard question we need to ask ourselves, is if our hands are stuck in the hole? Recently my wife and I were looking at ways to trim our budget. I wrestled with the thought of giving up my iPhone and XM radio. I just couldn’t do it. Why? What am I going to miss out on? We’ve already had to implement a no-phone rule at dinner. I probably wouldn’t be losing anything, rather gaining otherwise wasted time.

Tozer writes, “Things have become necessary for us, a development never originally intended. God’s gifts now take the place of God, and the whole course of nature is upset by the monstrous substitution.” (pg 18) He them goes on to remind us of the example of Abraham, who was asked by God to sacrifice- put to death- that what meant the most, his son Isaac. Instead of protesting, asking how he could live without, he obeyed. God spared his son and blessed Abraham for learning this hard lesson. Tozer continues, “the words “my” and “mine” never again had the same meaning to Abraham.” (pg 21)

“Mine” still means something to me. It’s amazing how much I can hold in one hand while it is so hard to pull it from the trap.

This blog is part of a book club reading The Pursuit of God by A.W. Tozer. Please join the discussion here and at our hosts, Jason Stasyszen and Sarah Salter. Need a copy of the book? You can get it for free on Kindle.