Sorry, no Blog Carnival post for me this week. Check out Bridget’s blog for a whole grip of folks blogging on the topic of goodness.
Goodness Gracious!
Sorry, no Blog Carnival post for me this week. Check out Bridget’s blog for a whole grip of folks blogging on the topic of goodness.
Best Picture(s)
Tonight is the Academy Awards and we’re all anxious to see who comes out on top for Best Picture, Actor, Actress and Director. Because you know, we can’t face our day tomorrow without being told what movies and stars are the best. (/cynicism) I don’t really care too much. I don’t make it to too many movies in the theater, so I’m still watching last year’s nominees from my Netflix queue (just watched Julie and Julia Friday night, for example). So I can’t say I’m invested.
Instead a couple of days ago, the Arts and Faith online group released their list of Top 100 films. Moviefone has a great writeup reminding us that movies don’t have to be hyper-religious to be spiritual. The Bible Films blog notes that not too many are Bible-based and he hasn’t seen as many of the movies as past lists. Relevant has an article questioning why we watch movies? While, if you’re still interested in the Oscars, Hollywood Jesus lists the best Best Pictures. (Waiting to hear something on this list from Gareth Higgins, whose book How Movies Saved My Soul, offers a deeper look at movies we may take for granted.) Enjoy reading as you’re trudging through the boredom of best sound mixing tonight. (At least we have Steve Martin to look forward to)
Back to the list, I wholeheartedly agree with the choices of The Apostle and Magnolia. Personally I would add To End All Wars, Life As a House, and Tombstone (believe it or not, there are many lessons on character to be gleaned from that movie). And I admit, I have a domestic bias, but I do have on my “to see” list Jesus of Montreal and The Gospel of St Matthew and I may have to add some of these to my list as well.
As for tonight, it will be interesting to see how The Blind Side does as a not-really-but-really-Christian movie. Regardless, I agree with moviefone, that a movie doesn’t have to star Kirk Cameron or Stephen Baldwin to be edifying.
Best Picture(s)
Tonight is the Academy Awards and we’re all anxious to see who comes out on top for Best Picture, Actor, Actress and Director. Because you know, we can’t face our day tomorrow without being told what movies and stars are the best. (/cynicism) I don’t really care too much. I don’t make it to too many movies in the theater, so I’m still watching last year’s nominees from my Netflix queue (just watched Julie and Julia Friday night, for example). So I can’t say I’m invested.
Instead a couple of days ago, the Arts and Faith online group released their list of Top 100 films. Moviefone has a great writeup reminding us that movies don’t have to be hyper-religious to be spiritual. The Bible Films blog notes that not too many are Bible-based and he hasn’t seen as many of the movies as past lists. Relevant has an article questioning why we watch movies? While, if you’re still interested in the Oscars, Hollywood Jesus lists the best Best Pictures. (Waiting to hear something on this list from Gareth Higgins, whose book How Movies Saved My Soul, offers a deeper look at movies we may take for granted.) Enjoy reading as you’re trudging through the boredom of best sound mixing tonight. (At least we have Steve Martin to look forward to)
Back to the list, I wholeheartedly agree with the choices of The Apostle and Magnolia. Personally I would add To End All Wars, Life As a House, and Tombstone (believe it or not, there are many lessons on character to be gleaned from that movie). And I admit, I have a domestic bias, but I do have on my “to see” list Jesus of Montreal and The Gospel of St Matthew and I may have to add some of these to my list as well.
As for tonight, it will be interesting to see how The Blind Side does as a not-really-but-really-Christian movie. Regardless, I agree with moviefone, that a movie doesn’t have to star Kirk Cameron or Stephen Baldwin to be edifying.
Converter
My wife and I have been fortunate in the last couple of weeks to baptize a couple of our friends into Christ. Leading up to the first baptism, I was telling someone I was with that I needed to leave for a Bible study. When asked what about, I stumbled for an answer and said, “conversion.” (wrongly thinking that the arbitrary titles given to our studies are meaningless unless you’re in them) Naturally, that answer raised an eyebrow. The word conversion has negative connotations bringing images of the Crusades, cliches like converting the heathens, and highlights one of the most common negative images of Christianity in our culture- that we’re right and everyone else is wrong.
The book unChristian uses several surveys, many by Barna Research, to identify preconceptions and misconceptions of “outsiders” and Christians, respectively. (I share the author’s hesitancy in using the term “outsiders” because it is a loaded term, but is most illustrative of the purpose behind the study) A chapter titled, Get Saved!, brings the attitudes towards conversion to light. A telling number, emblematic of the disconnect between Christianity and our culture, is that “only one-third of young outsiders believe that Christians genuinely care about them.” While, “64 percent of Christians… believe that outsiders would perceive their efforts as genuine.”
Love-bombing visitors then dropping them like bad habits once they become full-fledged members of the church is all too common and only adds to this stereotype. The attitude of “I’m right and you’re wrong, so therefore you’re going to Hell” that is portrayed when we try and share our faith doesn’t help this image any either. Add to that the infighting and competition for numbers within and between churches and you begin to see why outsiders would have a polar opposite opinion of our intentions.
While the word conversion may sound holier-than-thou, it shouldn’t. Think of the word. Conversion means change. You need a power converter when traveling overseas so that you can use your hair-dryer (120 V) in foreign wall sockets (220 V). You need to convert electricity from alternating current (AC) to direct current (DC) to use most electronics. In both of these cases, the electricity is changed into something useful. It is still electricity, but is put in a form that we can use.
Religious conversion is really the same thing. It’s not about “I’m right, you’re wrong.” It is about being changed into something useful to God. Jesus told Nicodemus, “I tell you the truth, no one can see the kingdom of God unless he is born again.” (John 3:3) Being born again implies a new creation, i.e. change. Ironically, Barna defines a “born-again Christian” as one who has only “accepted Jesus Christ as their personal savior.” The term “Evangelical” narrows down this definition by adding the conditions of “1) saying their faith is very important in their life today; 2)believing they have a personal responsibility to share their religious beliefs about Christ with non-Christians; 3) believing that Satan exists; 4) believing their eternal salvation is possible only through grace, not works; 5) believing that Jesus Christ lived a sinless life on earth; 6)asserting that the Bible is accurate in all that it teaches; 7) describing God as the all-powerful, perfect deity who created the universe and still rules it today.” Neither of these definitions say anything about change, even though Jesus said, “unless…”
Paul instructs us to “be transformed” (Romans 12:2) and reminds us that “if anyone is in Christ, he is a new creation” (2 Corinthians 5:17). That is conversion. That’s why I so appreciate the ministry of Paul Washer (Heartcry Missionary Society- see link on the sidebar). His emphasis is that simply praying the Sinner’s Prayer doesn’t convert you. Without evidence of change brought about by the Holy Spirit, can you really argue that you’ve been converted? I always joke that praying Jesus into your heart works. It’s just that once Jesus is there, he’s hanging out asking “now what?”
So when I share my faith, of course I want to convert them. But that doesn’t mean I want them to conform to my way of thinking, or my personal theology/doctrine/denominationalism. It means I want to see the Holy Spirit come into their lives and change them. Maybe that is still judgemental, thinking that they even need change. But I see addiction, abuse, selfishness, and pride on a daily basis. Our media drowns us with greed and lust. I see no evidence in the world-at-large to make me believe that others don’t need change. I can’t do it. I can only offer it. I’m nothing special. But Jesus Christ is.
Converter
My wife and I have been fortunate in the last couple of weeks to baptize a couple of our friends into Christ. Leading up to the first baptism, I was telling someone I was with that I needed to leave for a Bible study. When asked what about, I stumbled for an answer and said, “conversion.” (wrongly thinking that the arbitrary titles given to our studies are meaningless unless you’re in them) Naturally, that answer raised an eyebrow. The word conversion has negative connotations bringing images of the Crusades, cliches like converting the heathens, and highlights one of the most common negative images of Christianity in our culture- that we’re right and everyone else is wrong.
The book unChristian uses several surveys, many by Barna Research, to identify preconceptions and misconceptions of “outsiders” and Christians, respectively. (I share the author’s hesitancy in using the term “outsiders” because it is a loaded term, but is most illustrative of the purpose behind the study) A chapter titled, Get Saved!, brings the attitudes towards conversion to light. A telling number, emblematic of the disconnect between Christianity and our culture, is that “only one-third of young outsiders believe that Christians genuinely care about them.” While, “64 percent of Christians… believe that outsiders would perceive their efforts as genuine.”
Love-bombing visitors then dropping them like bad habits once they become full-fledged members of the church is all too common and only adds to this stereotype. The attitude of “I’m right and you’re wrong, so therefore you’re going to Hell” that is portrayed when we try and share our faith doesn’t help this image any either. Add to that the infighting and competition for numbers within and between churches and you begin to see why outsiders would have a polar opposite opinion of our intentions.
While the word conversion may sound holier-than-thou, it shouldn’t. Think of the word. Conversion means change. You need a power converter when traveling overseas so that you can use your hair-dryer (120 V) in foreign wall sockets (220 V). You need to convert electricity from alternating current (AC) to direct current (DC) to use most electronics. In both of these cases, the electricity is changed into something useful. It is still electricity, but is put in a form that we can use.
Religious conversion is really the same thing. It’s not about “I’m right, you’re wrong.” It is about being changed into something useful to God. Jesus told Nicodemus, “I tell you the truth, no one can see the kingdom of God unless he is born again.” (John 3:3) Being born again implies a new creation, i.e. change. Ironically, Barna defines a “born-again Christian” as one who has only “accepted Jesus Christ as their personal savior.” The term “Evangelical” narrows down this definition by adding the conditions of “1) saying their faith is very important in their life today; 2)believing they have a personal responsibility to share their religious beliefs about Christ with non-Christians; 3) believing that Satan exists; 4) believing their eternal salvation is possible only through grace, not works; 5) believing that Jesus Christ lived a sinless life on earth; 6)asserting that the Bible is accurate in all that it teaches; 7) describing God as the all-powerful, perfect deity who created the universe and still rules it today.” Neither of these definitions say anything about change, even though Jesus said, “unless…”
Paul instructs us to “be transformed” (Romans 12:2) and reminds us that “if anyone is in Christ, he is a new creation” (2 Corinthians 5:17). That is conversion. That’s why I so appreciate the ministry of Paul Washer (Heartcry Missionary Society- see link on the sidebar). His emphasis is that simply praying the Sinner’s Prayer doesn’t convert you. Without evidence of change brought about by the Holy Spirit, can you really argue that you’ve been converted? I always joke that praying Jesus into your heart works. It’s just that once Jesus is there, he’s hanging out asking “now what?”
So when I share my faith, of course I want to convert them. But that doesn’t mean I want them to conform to my way of thinking, or my personal theology/doctrine/denominationalism. It means I want to see the Holy Spirit come into their lives and change them. Maybe that is still judgemental, thinking that they even need change. But I see addiction, abuse, selfishness, and pride on a daily basis. Our media drowns us with greed and lust. I see no evidence in the world-at-large to make me believe that others don’t need change. I can’t do it. I can only offer it. I’m nothing special. But Jesus Christ is.
Reading is Fundamental
Today is National Read Across America Day. Celebrated on the birthday of Dr. Seuss, events are held all around the country to “motivate children to read.” A worthwhile event and a noble goal.
The American Christian Church needs something like this. Maybe not your priest/pastor/evangelist dressing up as the Cat In The Hat for the Sunday sermon. But something needs to be done in the Body of Christ to encourage reading and studying. Charles “Tremendous” Jones has often been quoted saying, “You will be the same person in five years as you are today except for the people you meet and the books you read.” Reading was so important to the Apostle Paul that he asked Timothy to “come to [him] quickly” and bring his “scrolls, especially the parchments” while he was believed to have been in prison (2 Tim 4:9,13) While this most likely at least included Scripture, it was just as likely it included Rabbinic teachings given Paul’s education. Paul also taught that the Bible is “useful… so that the man of God may be thoroughly equipped for every good work.” (2 Tim 3:16-17)
Our reading shouldn’t be limited to the Bible however, though as a Body we sadly fall short in this area. The number of Christian books are limitless, some of course better than others. I encourage you to find a niche that appeals most to you- history, biographies, theology, apologetics, etc and dig in. Sally Stuart’s Christian Writers’ Market Guide lists 166 different categories of books. If you can’t find something you like, well you’re not really trying. It is important to remember though, that books should compliment, not supplement, your Bible study. This is a lesson I have had to learn the hard way a year ago as I felt myself spiritually withering away even though I was reading about a book a month. I was convicted listening to a lesson that reminded me that spiritual books should never take the place of the Word of God. So I have recommitted myself to my Bible study and any book I read is intentionally tied to a specific Bible study.
Not only do we have Read Across America, but it is also almost exactly a month before Easter. If you observe Lenten fasts, you may have given up chocolate or Facebook. Some also add spiritual disciplines to their fasts. If you’re taking this season to dig deeper into your Bible study or read that spiritual book gathering dust on your bookshelf, amen! If not, don’t fret because there’s plenty of time. Many devotionals are written for a month’s worth of study so now is a perfect time leading up to the death and resurrection of Jesus.
With that in mind, here are some recommendations keeping to the theme of Easter: Calvary Road by Roy Hession, He Chose the Nails by Max Lucado, The Jesus I Never Knew by Philip Yancey, Praying the Names of Jesus by Ann Spangler, Thirty Days at the Foot of the Cross edited by Tom and Sheila Jones, and Your Jesus is Too Safe by Jared C Wilson.
Happy reading!
Reading is Fundamental
Today is National Read Across America Day. Celebrated on the birthday of Dr. Seuss, events are held all around the country to “motivate children to read.” A worthwhile event and a noble goal.
The American Christian Church needs something like this. Maybe not your priest/pastor/evangelist dressing up as the Cat In The Hat for the Sunday sermon. But something needs to be done in the Body of Christ to encourage reading and studying. Charles “Tremendous” Jones has often been quoted saying, “You will be the same person in five years as you are today except for the people you meet and the books you read.” Reading was so important to the Apostle Paul that he asked Timothy to “come to [him] quickly” and bring his “scrolls, especially the parchments” while he was believed to have been in prison (2 Tim 4:9,13) While this most likely at least included Scripture, it was just as likely it included Rabbinic teachings given Paul’s education. Paul also taught that the Bible is “useful… so that the man of God may be thoroughly equipped for every good work.” (2 Tim 3:16-17)
Our reading shouldn’t be limited to the Bible however, though as a Body we sadly fall short in this area. The number of Christian books are limitless, some of course better than others. I encourage you to find a niche that appeals most to you- history, biographies, theology, apologetics, etc and dig in. Sally Stuart’s Christian Writers’ Market Guide lists 166 different categories of books. If you can’t find something you like, well you’re not really trying. It is important to remember though, that books should compliment, not supplement, your Bible study. This is a lesson I have had to learn the hard way a year ago as I felt myself spiritually withering away even though I was reading about a book a month. I was convicted listening to a lesson that reminded me that spiritual books should never take the place of the Word of God. So I have recommitted myself to my Bible study and any book I read is intentionally tied to a specific Bible study.
Not only do we have Read Across America, but it is also almost exactly a month before Easter. If you observe Lenten fasts, you may have given up chocolate or Facebook. Some also add spiritual disciplines to their fasts. If you’re taking this season to dig deeper into your Bible study or read that spiritual book gathering dust on your bookshelf, amen! If not, don’t fret because there’s plenty of time. Many devotionals are written for a month’s worth of study so now is a perfect time leading up to the death and resurrection of Jesus.
With that in mind, here are some recommendations keeping to the theme of Easter: Calvary Road by Roy Hession, He Chose the Nails by Max Lucado, The Jesus I Never Knew by Philip Yancey, Praying the Names of Jesus by Ann Spangler, Thirty Days at the Foot of the Cross edited by Tom and Sheila Jones, and Your Jesus is Too Safe by Jared C Wilson.
Happy reading!
Love Must be Sincere
To continue from this morning’s post to the blog carnival, let’s look inside our church walls. Here is where the theme for this week, kindness, is most evident. We can fake our way with strangers, but it’s much harder to fake with brothers and sisters in Christ that we see on a regular basis.
Or is it? I would challenge any of you to walk into a church that’s not your own and not come away saying something like, “that congregation was so kind.” Now return to your spiritual comfort zone. Isn’t the same true? Isn’t the Ned Flanders cliche Christian nice? Kind? Sometimes overwhelmingly so! But just like how we treat those outside our church walls, we fake our way with our spiritual peers. I’m sure you’ve had this conversation:
“Hey bro, how are things at home?”
“Oh, you know, alright. The same ole, same ole.”
“Yeah, I hear you. Same with me. Well, I’ll pray for you.”
That sounds kind. But is the love behind it sincere? Remember the literal translation from Romans 12:9 is “without hypocrisy”. When we think of hypocrisy, we often think of outright, obvious sins. But we can also be hypocrites with our lack of openness and transparency, our lip-service concern for one another, and our boastings of our own spiritual maturity.
That’s just one case. Another, more painful, example is how we treat those with whom we disagree with spiritually, or worse those who have left our spiritual family. My fellowship of churches has a bad, but deserved, reputation for how we treat other Christians outside our spiritual clique. I was reminded of this again when my wife was spending quality time with an old friend from campus ministry. She left my church years ago and has been looked down upon ever since. It has been hard for my wife to rebuild that friendship because there was doubt about the sincerity of her love, of her kindness. What was my wife’s motive? Was she trying to goad her friend into returning to church? Or is she herself struggling so much as to spend time with one such as her? Last weekend these questions and more came out and I admire my wife’s maturity in addressing them. She does sincerely love her friend. She has no motive other than to be a friend, though she does have genuine concern for her spiritual health. She was kind.
Another sad example is how we are tempted to “love bomb” new visitors to church, but forget them once they become regulars. Again, this is not sincere and makes our demonstrated love at the beginning nothing but hypocrisy. Are you as excited to see someone new on Sunday morning as you are to see the same faces you have for years? I think about this often as I roam the fellowship on Sundays. I make every effort to greet everyone I know with a sincere “how are you? Great to see you!” And those I don’t know I make sure to greet with a warm smile. I don’t always remember the prayers I say I’m going to pray, but I always remember them as people, not as nameless faces that crowd the pews.
To be honest, I’m not always kind. I have a biting sarcasm that I’m tempted to use to passive-aggressively hurt others. I can be impatient and short tempered. And when that character comes out, the first thing I think of is how I’m not being kind. This is true not just at church, or with non-believers as these posts have been about, but also with my family at home. But no matter what, I always strive to love sincerely, without hypocrisy.
“Be completely humble and gentle; be patient, bearing with one another in love.” Ephesians 4:2)
“Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.” (Colossians 3:13)
Love Must be Sincere
To continue from this morning’s post to the blog carnival, let’s look inside our church walls. Here is where the theme for this week, kindness, is most evident. We can fake our way with strangers, but it’s much harder to fake with brothers and sisters in Christ that we see on a regular basis.
Or is it? I would challenge any of you to walk into a church that’s not your own and not come away saying something like, “that congregation was so kind.” Now return to your spiritual comfort zone. Isn’t the same true? Isn’t the Ned Flanders cliche Christian nice? Kind? Sometimes overwhelmingly so! But just like how we treat those outside our church walls, we fake our way with our spiritual peers. I’m sure you’ve had this conversation:
“Hey bro, how are things at home?”
“Oh, you know, alright. The same ole, same ole.”
“Yeah, I hear you. Same with me. Well, I’ll pray for you.”
That sounds kind. But is the love behind it sincere? Remember the literal translation from Romans 12:9 is “without hypocrisy”. When we think of hypocrisy, we often think of outright, obvious sins. But we can also be hypocrites with our lack of openness and transparency, our lip-service concern for one another, and our boastings of our own spiritual maturity.
That’s just one case. Another, more painful, example is how we treat those with whom we disagree with spiritually, or worse those who have left our spiritual family. My fellowship of churches has a bad, but deserved, reputation for how we treat other Christians outside our spiritual clique. I was reminded of this again when my wife was spending quality time with an old friend from campus ministry. She left my church years ago and has been looked down upon ever since. It has been hard for my wife to rebuild that friendship because there was doubt about the sincerity of her love, of her kindness. What was my wife’s motive? Was she trying to goad her friend into returning to church? Or is she herself struggling so much as to spend time with one such as her? Last weekend these questions and more came out and I admire my wife’s maturity in addressing them. She does sincerely love her friend. She has no motive other than to be a friend, though she does have genuine concern for her spiritual health. She was kind.
Another sad example is how we are tempted to “love bomb” new visitors to church, but forget them once they become regulars. Again, this is not sincere and makes our demonstrated love at the beginning nothing but hypocrisy. Are you as excited to see someone new on Sunday morning as you are to see the same faces you have for years? I think about this often as I roam the fellowship on Sundays. I make every effort to greet everyone I know with a sincere “how are you? Great to see you!” And those I don’t know I make sure to greet with a warm smile. I don’t always remember the prayers I say I’m going to pray, but I always remember them as people, not as nameless faces that crowd the pews.
To be honest, I’m not always kind. I have a biting sarcasm that I’m tempted to use to passive-aggressively hurt others. I can be impatient and short tempered. And when that character comes out, the first thing I think of is how I’m not being kind. This is true not just at church, or with non-believers as these posts have been about, but also with my family at home. But no matter what, I always strive to love sincerely, without hypocrisy.
“Be completely humble and gentle; be patient, bearing with one another in love.” Ephesians 4:2)
“Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.” (Colossians 3:13)