Tiny Voices

Those voices in your head- you know them, you hear them frequently. No, you don’t necessarily see an angel on one shoulder and a devil on the other, but the voices are still there. We’ve come up with a nice way of describing these voices- “self-talk”

I’ve heard that up to 75% of our self-talk is negative. “You can’t do that.” “You look ugly in that shirt.” “That person over there is better, smarter and more attractive than you.” And on, and on.

 

Do these words sound familiar? Of course this negative self-talk are all lies. Satan is so-named because he is the “deceiver” and “accuser“. When Jesus was tempted in the desert, Satan wasn’t there throwing rocks at him, he was trying to get Jesus to doubt who he was. “If you are the son of God…” When Jesus told Peter to, “Get behind me Satan!” The devil himself wasn’t standing in Peter’s place, but he was influencing Peter’s self-talk.

While a lot of our self-talk is normal, even the negative- we are our own worst critics after all- some of it is explicitly evil meant to drive a wedge between you and God and rob you of the fruits of the Holy Spirit, namely joy, peace, patience and self-control.

In counseling it is sometimes helpful to give these voices names. “Bubba” the bully who puts you down. “Suzie” the little girl who is scared of who might come into the bedroom at night. Sometimes trauma can be so bad that these voices, these personalities, can create fissures in the subconscious leading to disassociation. Other times, they are there just to bring you down. Once identified, it can be helpful to have conversations with these voices- to let them know you are in charge and that you don’t have to listen to them anymore. (But not always- it is very important to do this under the guidance of a professional, especially in cases of disassociation or when there has been significant trauma.)

But no matter how serious or real they seem to be, they are all lies.

A friend of mine recently went on a business trip for a high-profile meeting. One of his voices was telling him that he was going to do something to screw it up and that he didn’t deserve the platform he had. But he effectively told this voice to shut up. He told his voice, “Look, you’re not going to have a good time on this trip and I’m not going to have a good time if you go on this trip. So save us both the trouble and stay here.” He took a cue from Jesus and told him “you do not have in mind the things of God” And it hit him, this voice was Satan. It always was and it always will be. And it didn’t have to control him anymore.

I remember once reading the book of Job and being struck with the realization that Satan had to ask permission from God to torment him. I recalled Jesus saying to Peter, “Simon, Simon, behold, Satan has demanded permission to sift you like wheat; but I have prayed for you.” (Luke 22:31-32a, NASB) And of course there is the promise found throughout the New Testament of being set free from the slavery of sin.

This self-talk, you don’t have to listen to it. While some voices are stronger, some trauma too real to just “pray away”, many of the voices in our head are nothing more than Satan trying to deceive us and those voices can be overcome with prayer. Recalling Job and Jesus’ words, I’ve found this prayer, or ones like it, helpful:

“Lord God, you are all-knowing and all-powerful. Nothing happens outside of your will. You are faithful and promise that you will not allow us to be tempted more than we can bear. [1 Corinthians 10:13]. Please, Lord, do not give permission to Satan to tempt or deceive me with his lies. Close my ears to his accusations and give me hope and confidence in the blood of your son, Jesus to overcome all my doubts and fears. In the authority of His Name I pray, Amen.”

What are some of the negative voices you hear? Have you given those voices a name?

The Wrong Tool

Have you ever tried to turn a screw with a hacksaw? Or pound a nail with a drill bit? Of course not. But we do this all the time in the church- use the wrong tool to fix spiritual problems in one another.

It seems so simple to point at a scripture and shout REPENT! But for some sins it’s just not that straightforward. My church just concluded a series from Andy Stanley’s Enemies of the Heart covering the root-sins of anger, jealousy, greed and guilt. Do you notice a glaring omission? Stanley dedicates the last chapter, and we devoted our last lesson, to lust. The reason lust isn’t listed as one of the four core emotions that lead to sin is because the desire to lust is God-given and not sinful. When taken to the extremes of pornography, affairs and so on, this God-given desire is typically driven there by one of these core emotions (often anger or greed). Yet we approach the person addicted to pornography the same way we’d deal with someone who struggles with cussing. It is one thing to tell someone just to stop lusting, it is something else entirely to dig deep to the root cause of a brother’s addiction to porn.

The same is true in dealing with chemical addiction. I help lead a recovery ministry that has been ongoing for ten years now. But it was an uphill battle to get that ministry started in the first place. “Can’t you just tell them to repent?” was the conventional wisdom. It wasn’t until ministry staff saw first-hand the nuances involved in counseling someone enslaved in their addiction that this ministry received a green-light.

Last year the couple who lead this ministry attended a workshop on counseling. Another taboo. Another problem in the church being fixed by the wrong tool. From what I heard, most left that workshop still skeptical counseling works, or at least works any better than the traditional way of beating someone over the head with the Bible.

I already wrote about how the church needs to overcome the stigma of medications for mental health. The church also needs to overcome the taboo of psychotherapy as a means to holistic healing.

A couple of years ago one brother was brave and humble enough to seek out a professional counselor for something that normally would be dealt with the usual rebuke of “repent!”. I say brave because it took a lot of courage to step away from the church conventional wisdom; humble because he realized that the personal demons he was fighting against required more than faith and willpower to overcome. A year ago another person started seeing the same counselor. It was entirely a coincidence- the first brother found him through a list provided by his insurance, the second followed a recommendation from a school psych. Since then, between the two of them, at least a half-dozen brothers and sisters in my congregation have been referred to this one counselor and another half-dozen, roughly, are seeking therapy elsewhere. We joke about getting referral discounts. But it has spread like this because we’ve seen that it works.

There is a somewhat famous quote attributed to Viktor Frankl that goes, “Between stimulus and response, there is a space. In that space lies our freedom and our power to choose our response. In our response lies our growth and our happiness.” The application to counseling versus rebuke is that the latter focuses on the response while the former identifies the stimulus and the habits that have formed in the space between.

Many addicts, be it chemical (drugs, alcohol) or behavioral (gambling, pornography), have evolved their lifestyle around their habits and routines in that space between. To tell one to simply stop will not change those patterns, and if the stimulus is not identified they are bound to fall into the same temptations, struggles, and failures all over again. Addicts literally need to be retrained on how to live in that space between. The Word of God is a great guideline, but the counselor, discipler, accountability partner, etc needs to know how to apply it. This is the nuance mentioned above. And every person is different. There is no one-size-fits-all fix.

Which leads us to mental illness, the theme of this last series of posts. For the mentally ill, retraining that space between is even more delicate. If done unprofessionally, or inappropriately, one can do irreparable harm. Identification of the stimulus (or trigger in popular counseling parlance) also requires specialized skill that most church-goers do not possess.

So the church needs to overcome its bias against professional counseling. It needs to let go of its monopoly on pastoral counseling. The caveat of course is that one has to carefully choose their counselor- there are bad-apples everywhere (I know of one specific instance of a marriage counselor having an affair with the spouse of a couple he was counseling! Although it is cliche and not much of a surprise, it is different when witnessed first-hand.) Ideally one would choose a Christian counselor, not because they are better since they share the same label I do, but because they counsel in the context of God’s sovereignty. But even then, one must be careful. I don’t recommend opposite-sex counseling for obvious reasons. And you want to make sure the counselor has experience in the area in which you are seeking help. A Certified Drug and Alcohol Counselor (CDAC) is less likely to be able to help you with pent up rage toward your parents than a Marriage and Family Therapist (MFT).

If nothing else, I hope the takeaway from this post is to reassure you that professional counseling, outside of the church, is ok. In fact it may be necessary. And to continue what I’ve been saying since i started this series of posts, if you are struggling with some form of mental illness (even if that label makes you flinch) you are not alone, there is help, and you do not need to feel judged.