If…

In the business of the Christmas season, I’ll be reposting some of my favorite posts and scaling back my original content. Reading Multiply by Francis Chan and gearing up for a Multiply Movement study in the New Year, I’m going to select posts on evangelism this week and Christmas next. This particular post was first published in October 2010.

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“To the Jews who had believed him, Jesus said,
‘If you hold to my teaching, you are really my disciples.’ (John 8:31)

There were times when I was reading Mere Churchianity that I wished Michael Spencer was right there so I could rush up to him and give him a big hug and thank him for saying what needs to be said. Better yet, I wish he was still alive to preach this message that is lost on so many churches in the tapestry of American Christianity. There are many to whom I want to give this book once I’m done. If they’re not interested in the book, I’ll just point them to this chapter. If this book even mildly interests you, read this chapter if nothing else.

Chapter 8: Accepting the Real Jesus draws a line in the sand and I’m sure that line will make many uncomfortable. But we have to remember, this book isn’t written for the Church, though it can learn from it, but is instead written to those who have left- physically or spiritually. The established church won’t like what Michael has to say, and maybe many who have left looking for Jesus won’t either, but Michael has to point towards the Jesus we all need to find. This Jesus, the complete Jesus, is not the pretty picture from Sunday school, nor is he a radical marketing ploy used by evangelical churches. We are not called to follow a church. We’re not even called to be Christians. Instead we are called to be disciples of Jesus. What does that mean?

That means being Kingdom-minded. That means associating with the lowly. That means making disciples (not Christians, not pew-fillers). That means “Jesus Saves”, not the church. That means changing the world.

A brother was sharing recently how he was reaching out at our local mall. He met a man who was attending seminary and was at that moment studying Greek. The conversation was started, “what is the difference between a Christian and a disciple?” The young scholar could not turn to his Greek lexicon or any of his former courses for an answer. He couldn’t rely on any ministerial training. So he couldn’t come up with an answer. I love my friend’s response, “I’m not out here looking for people to go to church with me, I’m looking for people who want to be disciples of Jesus.”

The Scripture above gives us an outline: Believe, hold, disciple. But there’s an important word that makes us uncomfortable, that turns religiosity on its head: IF. Jesus didn’t die so that there could be hundreds of churches all proclaiming his name but look nothing like one another. Jesus didn’t die to produce generation after generation of Christians. Jesus died to usher in His Kingdom, occupied by His disciples. IF…

Reproduce Yourself

How did you get to where you are? Chances are, you have someone to thank for it. Maybe it was a favorite teacher or someone who took you under their wing. If you are successful at anything, it is unlikely you figured it all out yourself.

Somewhere along the line, participating in countless clubs and organizations through school, I learned that to propagate the values, skills, or ideals you bring to that organization, you need to replicate those in others. And if you leave an organization, you should replace yourself if you want to leave a legacy.

That is all well and good for organizational philosophies. But shouldn’t the same be true for our spirituality? You can’t come to know Jesus by yourself- “How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?” (Romans 10:14) When it comes to discipleship the goal shouldn’t be to replicate ourselves, instead shouldn’t we be trying to reproduce Jesus? “One of you says, ‘I follow Paul’; another, ‘I follow Apollos’; another, ‘I follow Cephas’; still another, ‘I follow Christ.’ Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?” (1 Corinthians 1:12-13) and later in the same letter Paul writes, “follow my example, as I follow the example of Christ.” (11:1)

When you read the Bible and something new jumps out at you from the page, don’t you want to share it with someone? Or if you read an inspiring story or practical how-to on a blog, don’t you want to share it? (That’s what is behind the increasingly popular social media site Pintrest) Or maybe a better question would apply the Golden Rule- wouldn’t you want someone to share those things with you?

This is not a new idea. I quote Paul above, but the principle goes all the way back to the time of the Israelites wandering the desert, building monuments to God to remind them to share their stories with their children and their children’s children. More importantly, this instruction comes straight from Jesus’ own mouth: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (most of us know the Great Commission up to this point, but it continues) and teaching them to obey everything I have commanded you. (Matthew 28:19-20)

Churches get in the bad habit of focusing only on the first part, emphasising growth in numbers, to the neglect of the second part. When that culture dominates a church’s membership, the result is a congregation full of immature Christians, many of whom will eventually leave much like a seed planted on rocky ground that may germinate, but will die for lack of deep roots. (Mark 4:5-6)

To get around this some churches have programs, others have anointed teachers, still others organize themselves into small/family/prayer/discipleship groups. In each of these, the responsibility of passing along spiritual knowledge is delegated to one or a select few individuals. Yet Jesus’ command above is for us all. It is each of our responsibilities to raise up and teach others to be like Jesus.

Does that sound intimidating? You are responsible for teaching someone else to be Christ-like. Where do you begin? What do you do? How do you do this? This may be a foreign idea, a ‘hard teaching’, a new concept to many of you. The truth is, a majority in the American Church are ill-equipped to take on such an important role.

So in comes Francis Chan and Mark Beuving with their book, Multiply: disciples making disciples. This isn’t a book review (yet), but an introduction. Chan has partnered with David Platt to form Crazy Radical. Just kidding. To start what they call the Multiply Movement, an effort to encourage the Church to get back to discipleship as Jesus defined it, to plant seeds of the Gospel around the world, and to pass on those teachings and experiences to others to go and do the same.

If the idea of leading another to Christ, or to raise someone up to be Christ-like, is intimidating or if you don’t know where to start. I encourage you to pick up this book, check out their online materials, watch their videos. More importantly, I encourage you to do this with someone else.

This is a theme you’re going to see more and more on this blog in the coming weeks, so stay tuned. Later this week I’m going to talk more about evangelism and later write my own book review (I have a few chapters left!). In the meantime, I pray you take these words from Paul to heart:

It was [Jesus] who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.(Ephesians 4:11-16, emphasis added)

Kingdom Dreams

One of my good friends was just hired on to the full-time ministry staff of my congregation. This has been a long-time dream of his, going back to his days leading a campus ministry almost twenty years ago.

Twenty years. That’s a long time to hold on to a dream. But when I made the decision to follow Christ, I did so with the dream of shaping my character and my lifestyle to be like Jesus, knowing full well that I would never achieve this dream this side of heaven. But that does not mean this is a dream to put off or take for granted.

One of the first books I read as a baby Christian was The Measure of a Man by Gene Getz. Its premise was straightforward: Paul gave a list of qualifications for elders, deacons and overseers in 1 Timothy and Titus and since there is no separation between clergy and laity when it comes to aspiring to live Christ-like lives, it follows that everyone should emulate the character traits of ministry leadership regardless of our “position” within our church. An elder, pastor, bishop, or deacon are no different than you or I; we all aspire to live as Christ. After all, the word “christian” means “little Christ”, hence to be Christ-like, and “disciple” means “student” or “pupil” in the context of disciples in the days of Jesus giving up everything to follow a particular rabbi. And those labels are true for everyone who declares Jesus as Lord.

So by that same token, shouldn’t we all also have aspiration to ministry? Even if we are never in a paid or formally defined ministry position, should we not approach our lives, our jobs, our families as our own personal ministries? And if so, then shouldn’t we strive to live, pray, and study like a minister?

Matthew 6:33 instructs to seek first the kingdom…” This scripture can be used for everything from justifying mandatory meetings of the body to vaguely desiring to accomplish the will of God. But what if it meant to seek first doing ministry? Paul writes in 1 Corinthians 3 that, “…our work will be shown for what it is…” In context, Paul is talking about our personal responsibility and what we choose to do (build on) with the Gospel (the foundation) we have received.

I always find myself going back to Ephesians 4 where it reads, “…as each part does its work.” The idea of “church” as we apply it today was foreign to the first century disciples. The division between ministers and congregants did not exist like it does today. Yes, there were leaders and specific instructions were given to them. But all disciples of Christ had the same responsibility to obey the commands of Jesus; to use the unique gifts God has given to build up the church.

So would it be crazy to desire to “go into” ministry? Is it strange that I think about church planting, the missional movement, and building effective discipleship communities? Am I weird to daydream about visiting some impoverished Third World community to do missions work? Or should I be “normal” and settle for just showing up on Sundays, knowing full well that it is unlikely I will ever do any of the above?

Yet don’t I do all the above in my own personal ministry? Do I not plant the church in people’s hearts when I share my faith? Aren’t I being missional as I seek new ways to serve in my community? Am I not building community when I open up my home to dig deeper into the Word? Isn’t my neighborhood, made up of multiple ethnic groups and varying degrees of affluence my own personal mission field?

So in the context of right where I am, I am a church planter, missional community builder, serving diligently on the mission field. If that’s the case, when do I get paid?

“Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.” (Colossians 3:23-24)

Save Your Life

So a couple of weeks ago, I played “All In” by Lifehouse to kick off my small group’s study of Chip Ingram’s Living on the Edge. Well, our study slipped a few weeks, but we’re picking it back up tonight. Not much more to add to that post other than another song to make the point. As I mentioned in “All In”, the idea of total surrender to Christ seems foreign in mainstream Christianity. This song is still growing on me, but there’s a lyric that keeps jumping out and grabbing me: “If you surrender, you will live… It’s gonna save your life”.

Here’s “Save Your Life” by Newsboys.

All-In

I’m not much of a poker player. I can’t keep a stone-cold face to hide whether my hand is good or bad. And I don’t have much of a betting strategy. But I like to play. Maybe more so, I like to watch. There’s just something about watching pros at the table playing a game of wits, wondering what they are going to do next. I know it’s not for everybody, but I get a kick out of the tension and the drama, especially when someone decides to go all-in.

All-in. At that moment you are totally committed to your course. There’s no turning back. You either survive to fight another hand or you are knocked out. So you just hope beyond hope that you’re holding the better hand.

The dramatic made-for-TV reaction when going all in, is the player who stands up, steps back from the table and takes off either their hat or sunglasses. They dramatically hop around anxious for the results. And really, there’s no reason to stay at the table. At that point, there’s nothing more they can do but await the outcome.

I think a missing piece to modern-day Christianity is the notion of surrender. Going all-in, fully committed to Christ, with no turning back. Instead we subscribe to a casual faith from which flows a casual commitment. Consider Jesus’ own words:

“Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.” (Luke 14:31-32)

And then the kicker:

“In the same way, any of you who does not give up everything he has cannot be my disciple.” (v 33, emphasis added)

My small group has completed Francis Chan’s Crazy Love and now we’re moving on to Chip Ingram’s Living on the Edge. Surrender/going all-in is a significant theme of this book, as it digs into the example of discipleship described in Romans 12. I’m not going to blog on it week-by-week as I did with Crazy Love because I already did so last year. Check out the R12 tag for those posts.

I believe there’s a hunger in mainstream Christianity for something more… Christ-like. Almost daily this site gets hit on Google searches related to R12. Most frequently questions like, “why is Christianity so hard?” or “what does it mean to surrender to Christ?” It is sad that many cannot answer these fundamental questions (it’s not supposed to be and I’d love to sit down, open up the Bible and show you). I pray reading this blog leads some to the answers they seek. I pray also it calls each of us higher, away from casual complacency towards all-in surrender.

Always and Never

One of the first things I learned when I got married was how to fight. I didn’t know there were rules! I just thought whoever raises their voice the loudest wins and whoever walks out first loses. But there are actual rules, believe it or not. And those rules are meant to prevent fights like I just described. The first rule is do not use absolutes. For example, “he never takes out the trash” or “she always leaves the cap off the toothpaste”. Don’t use absolutes because they often aren’t absolutely true.

But that’s marriage. Living our lives in faith through Jesus Christ requires us to accept absolutes. We live in a world that likes to be grey. We don’t like black and white, cut and dry distinctions. We explain away things and rationalize and make excuses because always and nevers are uncomfortable.

But Jesus isn’t wishy-washy. He is absolute. And if we really call ourselves his disciples, that means we cannot explain him away. And that makes us want to squirm.

A couple of his always and nevers (from the 2010 NIV):

Luke 14:26-27 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple.”

John 13:34-35 “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”

Imagine Jesus telling you that you cannot be his disciple. Or that it would be easier for a camel to pass through the eye of a needle than for you to get to heaven? Absolute. There is nothing wishy-washy here.

Paul gets his licks in too:

Romans 14:23b “…everything that does not come from faith is sin.”

1 Corinthians 10:31 “So whether you eat or drink or whatever you do, do it all for the glory of God.”

And not to be left out is Jesus’ brother James:

James 4:17 “If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.”

As challenging as these are, this list is not exhaustive. The Bible is full of always and nevers, anyone and everyones, will nots and cannots. Absolutes.

Are you living your life absolutely for God?