Reproduce Yourself

How did you get to where you are? Chances are, you have someone to thank for it. Maybe it was a favorite teacher or someone who took you under their wing. If you are successful at anything, it is unlikely you figured it all out yourself.

Somewhere along the line, participating in countless clubs and organizations through school, I learned that to propagate the values, skills, or ideals you bring to that organization, you need to replicate those in others. And if you leave an organization, you should replace yourself if you want to leave a legacy.

That is all well and good for organizational philosophies. But shouldn’t the same be true for our spirituality? You can’t come to know Jesus by yourself- “How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?” (Romans 10:14) When it comes to discipleship the goal shouldn’t be to replicate ourselves, instead shouldn’t we be trying to reproduce Jesus? “One of you says, ‘I follow Paul’; another, ‘I follow Apollos’; another, ‘I follow Cephas’; still another, ‘I follow Christ.’ Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?” (1 Corinthians 1:12-13) and later in the same letter Paul writes, “follow my example, as I follow the example of Christ.” (11:1)

When you read the Bible and something new jumps out at you from the page, don’t you want to share it with someone? Or if you read an inspiring story or practical how-to on a blog, don’t you want to share it? (That’s what is behind the increasingly popular social media site Pintrest) Or maybe a better question would apply the Golden Rule- wouldn’t you want someone to share those things with you?

This is not a new idea. I quote Paul above, but the principle goes all the way back to the time of the Israelites wandering the desert, building monuments to God to remind them to share their stories with their children and their children’s children. More importantly, this instruction comes straight from Jesus’ own mouth: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (most of us know the Great Commission up to this point, but it continues) and teaching them to obey everything I have commanded you. (Matthew 28:19-20)

Churches get in the bad habit of focusing only on the first part, emphasising growth in numbers, to the neglect of the second part. When that culture dominates a church’s membership, the result is a congregation full of immature Christians, many of whom will eventually leave much like a seed planted on rocky ground that may germinate, but will die for lack of deep roots. (Mark 4:5-6)

To get around this some churches have programs, others have anointed teachers, still others organize themselves into small/family/prayer/discipleship groups. In each of these, the responsibility of passing along spiritual knowledge is delegated to one or a select few individuals. Yet Jesus’ command above is for us all. It is each of our responsibilities to raise up and teach others to be like Jesus.

Does that sound intimidating? You are responsible for teaching someone else to be Christ-like. Where do you begin? What do you do? How do you do this? This may be a foreign idea, a ‘hard teaching’, a new concept to many of you. The truth is, a majority in the American Church are ill-equipped to take on such an important role.

So in comes Francis Chan and Mark Beuving with their book, Multiply: disciples making disciples. This isn’t a book review (yet), but an introduction. Chan has partnered with David Platt to form Crazy Radical. Just kidding. To start what they call the Multiply Movement, an effort to encourage the Church to get back to discipleship as Jesus defined it, to plant seeds of the Gospel around the world, and to pass on those teachings and experiences to others to go and do the same.

If the idea of leading another to Christ, or to raise someone up to be Christ-like, is intimidating or if you don’t know where to start. I encourage you to pick up this book, check out their online materials, watch their videos. More importantly, I encourage you to do this with someone else.

This is a theme you’re going to see more and more on this blog in the coming weeks, so stay tuned. Later this week I’m going to talk more about evangelism and later write my own book review (I have a few chapters left!). In the meantime, I pray you take these words from Paul to heart:

It was [Jesus] who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.(Ephesians 4:11-16, emphasis added)

Every Nation

I love maps. And I especially love old maps. I don’t really know why, I’ve just always thought it was neat to look at old maps and see how the world has changed- borders move or whole countries disappear, old maps guessing what the western hemisphere looks like, and so on. When I became a Christian, these maps began to mean something more. I could look at a globe and see where the Gospel of Jesus needed to be spread. It wasn’t long before I would use maps to help me pray for the global Church.

When my wife and I were first dating I shared this with her. She then took the time to make me a desktop map, listing out all of the countries in which my fellowship of churches either had church plants or missions work. Now that was a prayer aid! I still have that map on my desk at work. I often wonder what someone thinks when they look at China and see “Red Dragon 1” since the church there is underground.

This past Sunday, my church and a sister church we help support raised over $150,000 for missions work. (full disclosure: the entire sum, regrettably, does not go directly towards missions. I’m on our church’s board and we’re working on that) While I was encouraged to see us exceed our goal ($130k) I’m still left wanting to do more. I’ve talked about this before, but there is no denying the need to spread the Gospel to every people group on the globe. Even as borders change, the people are still there. Thinking “every nation” is too limited.

An interesting thing I recently learned: the only verb in the Great Commission (Matthew 28:18-20) is not “go” but rather “make disciples”. The tense in Greek literally translates “make disciples as you go” which is where we get our translation of “Go…” Keep that in mind as you listen to this lesson from David Platt from the Southern Baptist Convention two weeks ago. It is pretty much a rehash of Chapter 5 from his book Radical Together, but it’s worth seeing with your own eyes and hearing in his own voice the passion he has for this subject. (he starts at the 8 minute mark)

Proclamation

(Thanks, Ivan, for the inspiration for this)

Last night at our midweek service it was pointed out how often the word “proclaim” shows up in the book of Acts. The point was made that sharing our faith is more than just inviting someone to church. So I thought it would be worthwhile to look at exactly what the earliest disciples were proclaiming. For this I’m using the Holman Christian Standard Bible.

  • But Peter stood up… and proclaimed to them… this Jesus is both Lord and Messiah. (Acts 2:14, 36)
  • …they were teaching the people and proclaiming in the person of Jesus. (4:2)
  • Every day… they continued teaching and proclaiming the good news that the Messiah is Jesus. (5:42)
  • So those who were scattered went on their way proclaiming the message of good news. (8:4)
  • …Philip…proclaimed the good news about the kingdom of God and the name of Jesus Christ (8:12)
  • Immediately he began proclaiming Jesus in the synagogues: “He is the Son of God.” (9:20)
  • He sent the message to the sons of Israel, proclaiming the good news of peace through Jesus Christ–He is Lord of all. (10:36)
  • But there were some of them… who came to Antioch and began speaking to the Hellenists, proclaiming the good news about the Lord Jesus. (11:20)
  • …they proclaimed God’s message in the Jewish synagogues… (13:5)
  • And we ourselves proclaim to you the good news of the promise that was made to our forefathers. (13:32)
  • Therefore, let it be known to you, brothers, that through this man forgiveness of sins is being proclaimed to you (13:38)
  • …we are proclaiming good news to you, that you should turn from these worthless things to the living God… (14:15)
  • But Paul and Barnabas, along with many others, remained in Antioch teaching and proclaiming the message of the Lord. (15:35)
  • “These men are the slaves of the Most High God, who are proclaiming to you the way of salvation.” (16:17)
  • “This is the Messiah, Jesus, whom I am proclaiming to you.” (17:3)
  • God’s message had been proclaimed by Paul… (17:13)
  • …Therefore, what you worship in ignorance, this I proclaim to you… When they heard about the resurrection of the dead… (17:23,32)
  • …I did not shrink back from proclaiming to you anything that was profitable… (20:20)
  • …the Messiah…would proclaim light to our people and to the Gentiles. (26:23)
  • proclaiming the kingdom of God and teaching the things concerning the Lord Jesus Christ with full boldness and without hindrance. (28:31)

A couple things I find interesting here. One, how often proclaiming was accompanied with teaching. And two, how often what was being proclaimed was Jesus, period.

Evangelism doesn’t have to be complicated. We only have to proclaim our savior, Jesus Christ. And we need to do so, as that last verse attests, with full boldness and without hindrance. It is good news. Share it.

Unitl the Whole World Hears

In case you missed it, the world did not end Saturday (but we’ll get a second chance in October). While it would be easy to point fingers and mock those who sold everything, quit jobs, and otherwise lived as though they wouldn’t be sitting next to you at church on Sunday, we need to remember that Jesus can return at any time, like a thief in the night.

With that in mind, I’ll repeat a point that was buried in the text Friday: don’t ask yourself what you would do if you knew you only had a short time to live, ask yourself what you would do if you knew in a short time you’d be standing before the Creator of the universe.

Another important point to consider regarding Jesus’ return is that he promised he would not return until the whole world hears.

“And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.” (Matthew 24:14, emphasis added)

While this could be disputed (the whole known world was reached during the time of the Acts of the Apostles) the point is still important considering the Great Commission in Matthew 28 and an alternate version in Mark 16. (make disciples of “every nation” in the former and go into “all the world” in the latter) Those commands are still valid today.

Will Jesus come back in October? I don’t know. He might come back tomorrow. But has the whole world heard the Gospel of Jesus? It is estimated that there are more than 11,000 “people groups” in the world (unique ethnicities, not necessarily nationalities) and six thousand are “unreached” (based on numbers from David Platt’s Radical Together). Another way to look at it is the 10/40 window where nearly two-thirds of the world’s population resides and includes the poorest regions of the world as well as the most unreached.

Either way you slice it, we have our work cut out for us if Jesus is to return in October. Maybe He was planning on coming Saturday and saw that we weren’t finished yet. No, that doesn’t work either, you’re either ready or you’re not.

So what are you doing to make sure the whole world hears?

Saturday Afternoon Evangelism

Last week, Brigham Young University, the flagship school of the Church of Jesus Christ of Latter Day Saints, announced plans to go independent in football. With the BCS shell game that has gone on this summer, this isn’t necessarily earth-shattering news. There is a tangible financial benefit in being able to negotiate your own TV deal and schedule your own opponents to maximize viewership. And all evidence this summer has shown us that television revenue is more important that winning or losing.

But this isn’t about that. Based on comments made by BYU’s administration and coaches, eyes on the game don’t translate into dollars but into potential souls to be saved. Dan Wetzel at Yahoo sports seems to be the only one in the national media to take that angle on this story.

At the same time last week, Glen Coffee decided that the best way to reach souls is to NOT play football as he gave up his NFL career. Tim Tebow, college sensation and evangelical poster-boy, thinks differently. And of course I could list many more on both sides of the argument across different sports.

Idividuals aside, you could also look at this as fulfilling the stated mission of a church-affiliated university. Yet Notre Dame, Gonzaga, Baylor, or TCU don’t approach their mission the same way (and I could fill this entire space with a ‘did you know?’ list of religiously affiliated schools).

So my question this week is this,

Is football, or any other competitive event, an effective means if spreading the Gospel?

(and please refrain from debating the theology of the Mormon religion)

Weekend Reading, 14 August

Sometimes the look back on the week is a highlight of the many articles and blogs I read that hit me just right. Other times, there are themes that run between different posts, and it’s the theme that merits mention. This week (and stretching into last) is the latter.

First common topic, pastoring:

Meanwhile, living our faith in the public square is worth greater discussion.

Many thanks to my Twitter community, without whom I wouldn’t have found many of these posts. Hope you enjoy and that they challenge your faith and your status quo.

Weekend Reading, 24 July

Some common threads looking back at this week…

First to set the tone, grab a Big Mac and check out this picture from JesusNeedsNewPR. Then be sure to read the scathing, but deserved, commentary that follows.
Makes me wonder why we even go to church? (via Esther Meek at Common Grounds)
I hope were offering real conversion. If we are, we have mission and a method, even if we don’t do a good job of it. (thanks to Kevin Martineau at Shooting the Breeze and Matt Appling at The Church of No People)
At least, I hope our lives are preaching the “best sermon” someone else will hear. Because you never know who that someone might be. (from CNN and Donald Miller)

For a summer diversion, maybe you’re taking a road trip. If so, you’re not the only one. (Duane Scott and CaryJo Roadrunner beat you to it)
Or maybe you’re catching the latest summer blockbuster. Watch Inception, then read this from Cerulean Sanctum.

Flashback Friday: Converter

***This week’s flashback is inspired by this awesome post from The Church of No People. On the same subject, it is worth linking Jonathan Sigmon writing at Relevant Magazine and John Shore writing the opposite POV at Huffington Post.***

My wife and I have been fortunate in the last couple of weeks to baptize a couple of our friends into Christ. Leading up to the first baptism, I was telling someone I was with that I needed to leave for a Bible study. When asked what about, I stumbled for an answer and said, “conversion.” (wrongly thinking that the arbitrary titles given to our studies are meaningless unless you’re in them) Naturally, that answer raised an eyebrow. The word conversion has negative connotations bringing images of the Crusades, cliches like converting the heathens, and highlights one of the most common negative images of Christianity in our culture- that we’re right and everyone else is wrong.

The book unChristian uses several surveys, many by Barna Research, to identify preconceptions and misconceptions of “outsiders” and Christians, respectively. (I share the author’s hesitancy in using the term “outsiders” because it is a loaded term, but is most illustrative of the purpose behind the study) A chapter titled, Get Saved!, brings the attitudes towards conversion to light. A telling number, emblematic of the disconnect between Christianity and our culture, is that “only one-third of young outsiders believe that Christians genuinely care about them.” While, “64 percent of Christians… believe that outsiders would perceive their efforts as genuine.”

Love-bombing visitors then dropping them like bad habits once they become full-fledged members of the church is all too common and only adds to this stereotype. The attitude of “I’m right and you’re wrong, so therefore you’re going to Hell” that is portrayed when we try and share our faith doesn’t help this image any either. Add to that the infighting and competition for numbers within and between churches and you begin to see why outsiders would have a polar opposite opinion of our intentions.

While the word conversion may sound holier-than-thou, it shouldn’t. Think of the word. Conversion means change. You need a power converter when traveling overseas so that you can use your hair-dryer (120 V) in foreign wall sockets (220 V). You need to convert electricity from alternating current (AC) to direct current (DC) to use most electronics. In both of these cases, the electricity is changed into something useful. It is still electricity, but is put in a form that we can use.

Religious conversion is really the same thing. It’s not about “I’m right, you’re wrong.” It is about being changed into something useful to God. Jesus told Nicodemus, “I tell you the truth, no one can see the kingdom of God unless he is born again.” (John 3:3) Being born again implies a new creation, i.e. change. Ironically, Barna defines a “born-again Christian” as one who has only “accepted Jesus Christ as their personal savior.” The term “Evangelical” narrows down this definition by adding the conditions of “1) saying their faith is very important in their life today; 2)believing they have a personal responsibility to share their religious beliefs about Christ with non-Christians; 3) believing that Satan exists; 4) believing their eternal salvation is possible only through grace, not works; 5) believing that Jesus Christ lived a sinless life on earth; 6)asserting that the Bible is accurate in all that it teaches; 7) describing God as the all-powerful, perfect deity who created the universe and still rules it today.” Neither of these definitions say anything about change, even though Jesus said, “unless…”

Paul instructs us to “be transformed” (Romans 12:2) and reminds us that “if anyone is in Christ, he is a new creation” (2 Corinthians 5:17). That is conversion. That’s why I so appreciate the ministry of Paul Washer (Heartcry Missionary Society- see link on the sidebar). His emphasis is that simply praying the Sinner’s Prayer doesn’t convert you. Without evidence of change brought about by the Holy Spirit, can you really argue that you’ve been converted? I always joke that praying Jesus into your heart works. It’s just that once Jesus is there, he’s hanging out asking “now what?”

So when I share my faith, of course I want to convert them. But that doesn’t mean I want them to conform to my way of thinking, or my personal theology/doctrine/denominationalism. It means I want to see the Holy Spirit come into their lives and change them. Maybe that is still judgemental, thinking that they even need change. But I see addiction, abuse, selfishness, and pride on a daily basis. Our media drowns us with greed and lust. I see no evidence in the world-at-large to make me believe that others don’t need change. I can’t do it. I can only offer it. I’m nothing special. But Jesus Christ is.

Converter

My wife and I have been fortunate in the last couple of weeks to baptize a couple of our friends into Christ. Leading up to the first baptism, I was telling someone I was with that I needed to leave for a Bible study. When asked what about, I stumbled for an answer and said, “conversion.” (wrongly thinking that the arbitrary titles given to our studies are meaningless unless you’re in them) Naturally, that answer raised an eyebrow. The word conversion has negative connotations bringing images of the Crusades, cliches like converting the heathens, and highlights one of the most common negative images of Christianity in our culture- that we’re right and everyone else is wrong.

The book unChristian uses several surveys, many by Barna Research, to identify preconceptions and misconceptions of “outsiders” and Christians, respectively. (I share the author’s hesitancy in using the term “outsiders” because it is a loaded term, but is most illustrative of the purpose behind the study) A chapter titled, Get Saved!, brings the attitudes towards conversion to light. A telling number, emblematic of the disconnect between Christianity and our culture, is that “only one-third of young outsiders believe that Christians genuinely care about them.” While, “64 percent of Christians… believe that outsiders would perceive their efforts as genuine.”

Love-bombing visitors then dropping them like bad habits once they become full-fledged members of the church is all too common and only adds to this stereotype. The attitude of “I’m right and you’re wrong, so therefore you’re going to Hell” that is portrayed when we try and share our faith doesn’t help this image any either. Add to that the infighting and competition for numbers within and between churches and you begin to see why outsiders would have a polar opposite opinion of our intentions.

While the word conversion may sound holier-than-thou, it shouldn’t. Think of the word. Conversion means change. You need a power converter when traveling overseas so that you can use your hair-dryer (120 V) in foreign wall sockets (220 V). You need to convert electricity from alternating current (AC) to direct current (DC) to use most electronics. In both of these cases, the electricity is changed into something useful. It is still electricity, but is put in a form that we can use.

Religious conversion is really the same thing. It’s not about “I’m right, you’re wrong.” It is about being changed into something useful to God. Jesus told Nicodemus, “I tell you the truth, no one can see the kingdom of God unless he is born again.” (John 3:3) Being born again implies a new creation, i.e. change. Ironically, Barna defines a “born-again Christian” as one who has only “accepted Jesus Christ as their personal savior.” The term “Evangelical” narrows down this definition by adding the conditions of “1) saying their faith is very important in their life today; 2)believing they have a personal responsibility to share their religious beliefs about Christ with non-Christians; 3) believing that Satan exists; 4) believing their eternal salvation is possible only through grace, not works; 5) believing that Jesus Christ lived a sinless life on earth; 6)asserting that the Bible is accurate in all that it teaches; 7) describing God as the all-powerful, perfect deity who created the universe and still rules it today.” Neither of these definitions say anything about change, even though Jesus said, “unless…”

Paul instructs us to “be transformed” (Romans 12:2) and reminds us that “if anyone is in Christ, he is a new creation” (2 Corinthians 5:17). That is conversion. That’s why I so appreciate the ministry of Paul Washer (Heartcry Missionary Society- see link on the sidebar). His emphasis is that simply praying the Sinner’s Prayer doesn’t convert you. Without evidence of change brought about by the Holy Spirit, can you really argue that you’ve been converted? I always joke that praying Jesus into your heart works. It’s just that once Jesus is there, he’s hanging out asking “now what?”

So when I share my faith, of course I want to convert them. But that doesn’t mean I want them to conform to my way of thinking, or my personal theology/doctrine/denominationalism. It means I want to see the Holy Spirit come into their lives and change them. Maybe that is still judgemental, thinking that they even need change. But I see addiction, abuse, selfishness, and pride on a daily basis. Our media drowns us with greed and lust. I see no evidence in the world-at-large to make me believe that others don’t need change. I can’t do it. I can only offer it. I’m nothing special. But Jesus Christ is.

Converter

My wife and I have been fortunate in the last couple of weeks to baptize a couple of our friends into Christ. Leading up to the first baptism, I was telling someone I was with that I needed to leave for a Bible study. When asked what about, I stumbled for an answer and said, “conversion.” (wrongly thinking that the arbitrary titles given to our studies are meaningless unless you’re in them) Naturally, that answer raised an eyebrow. The word conversion has negative connotations bringing images of the Crusades, cliches like converting the heathens, and highlights one of the most common negative images of Christianity in our culture- that we’re right and everyone else is wrong.

The book unChristian uses several surveys, many by Barna Research, to identify preconceptions and misconceptions of “outsiders” and Christians, respectively. (I share the author’s hesitancy in using the term “outsiders” because it is a loaded term, but is most illustrative of the purpose behind the study) A chapter titled, Get Saved!, brings the attitudes towards conversion to light. A telling number, emblematic of the disconnect between Christianity and our culture, is that “only one-third of young outsiders believe that Christians genuinely care about them.” While, “64 percent of Christians… believe that outsiders would perceive their efforts as genuine.”

Love-bombing visitors then dropping them like bad habits once they become full-fledged members of the church is all too common and only adds to this stereotype. The attitude of “I’m right and you’re wrong, so therefore you’re going to Hell” that is portrayed when we try and share our faith doesn’t help this image any either. Add to that the infighting and competition for numbers within and between churches and you begin to see why outsiders would have a polar opposite opinion of our intentions.

While the word conversion may sound holier-than-thou, it shouldn’t. Think of the word. Conversion means change. You need a power converter when traveling overseas so that you can use your hair-dryer (120 V) in foreign wall sockets (220 V). You need to convert electricity from alternating current (AC) to direct current (DC) to use most electronics. In both of these cases, the electricity is changed into something useful. It is still electricity, but is put in a form that we can use.

Religious conversion is really the same thing. It’s not about “I’m right, you’re wrong.” It is about being changed into something useful to God. Jesus told Nicodemus, “I tell you the truth, no one can see the kingdom of God unless he is born again.” (John 3:3) Being born again implies a new creation, i.e. change. Ironically, Barna defines a “born-again Christian” as one who has only “accepted Jesus Christ as their personal savior.” The term “Evangelical” narrows down this definition by adding the conditions of “1) saying their faith is very important in their life today; 2)believing they have a personal responsibility to share their religious beliefs about Christ with non-Christians; 3) believing that Satan exists; 4) believing their eternal salvation is possible only through grace, not works; 5) believing that Jesus Christ lived a sinless life on earth; 6)asserting that the Bible is accurate in all that it teaches; 7) describing God as the all-powerful, perfect deity who created the universe and still rules it today.” Neither of these definitions say anything about change, even though Jesus said, “unless…”

Paul instructs us to “be transformed” (Romans 12:2) and reminds us that “if anyone is in Christ, he is a new creation” (2 Corinthians 5:17). That is conversion. That’s why I so appreciate the ministry of Paul Washer (Heartcry Missionary Society- see link on the sidebar). His emphasis is that simply praying the Sinner’s Prayer doesn’t convert you. Without evidence of change brought about by the Holy Spirit, can you really argue that you’ve been converted? I always joke that praying Jesus into your heart works. It’s just that once Jesus is there, he’s hanging out asking “now what?”

So when I share my faith, of course I want to convert them. But that doesn’t mean I want them to conform to my way of thinking, or my personal theology/doctrine/denominationalism. It means I want to see the Holy Spirit come into their lives and change them. Maybe that is still judgemental, thinking that they even need change. But I see addiction, abuse, selfishness, and pride on a daily basis. Our media drowns us with greed and lust. I see no evidence in the world-at-large to make me believe that others don’t need change. I can’t do it. I can only offer it. I’m nothing special. But Jesus Christ is.